{"id":570,"date":"2026-10-31T02:34:06","date_gmt":"2026-10-31T02:34:06","guid":{"rendered":"https:\/\/noesynthesis.org\/blog\/?p=570"},"modified":"2026-10-31T17:29:14","modified_gmt":"2026-10-31T17:29:14","slug":"facts-and-interpretations-how-to-tell-them-apart","status":"publish","type":"post","link":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/","title":{"rendered":"Facts and Interpretations: How to Tell Them Apart"},"content":{"rendered":"<div data-editorial-language=\"1\" lang=\"en\">\n<p><span class=\"dropcap dropcap3\" style=\"float:left;font-size:5em;line-height:0.85;font-weight:700;margin:0.05em 0.25em 0 0\">T<\/span>he message is marked as read. Two hours pass. In your head, you write a sentence you have not yet sent: \u201cThey do not care about me anymore.\u201d On the screen there is a marker and an interval. In your account there is an intention, a history and an ending. These things are connected, but they are not identical. Between facts and interpretations there is a space worth bringing into the light.<\/p>\n<p>Not to stop feeling. To know what you are claiming.<\/p>\n<h2>1. What you can describe<\/h2>\n<p>In this example, you can say, \u201cThe application shows the message as read, and I have not received a reply.\u201d Even that description has limits: it depends on how the application works and what you actually saw. It is more precise than \u201cThey are treating me with contempt,\u201d because it does not assign an intention you have not checked.<\/p>\n<p>The distinction does not make your hurt imaginary. Waiting can hurt. But \u201cWaiting is painful for me\u201d describes your experience; \u201cThey want to hurt me\u201d adds an explanation about another person. If you merge them, a feeling starts appearing as evidence of someone else\u2019s intention.<\/p>\n<h2>2. The story you build<\/h2>\n<p>Interpretation is not an error you need to eliminate. You interpret to find your way: to recognize a joke, understand a request or anticipate a difficulty. Trouble begins when one possible reading becomes the only permissible reading before you examine what supports it.<\/p>\n<p>The <a href=\"https:\/\/plato.stanford.edu\/archives\/fall2024\/entries\/critical-thinking\/\">Stanford Encyclopedia of Philosophy entry on critical thinking<\/a> distinguishes observation and inference among the abilities relevant to thinking critically. That distinction gives us a tool; it does not promise observation without assumptions. Here we apply it to an invented everyday scene, not to a psychological experiment.<\/p>\n<h2>3. A question that allows correction<\/h2>\n<p>Try separating three sentences: \u201cThis is what I observed.\u201d \u201cThis is what I am interpreting.\u201d \u201cThis is what I would need to know.\u201d For the unanswered message, you observed a read indicator; you interpreted a lack of interest; you need to know whether a reply was possible or whether you have an agreement about communication times. You do not need to invent ten excuses. You need to identify the missing information.<\/p>\n<p>Then ask without building your conclusion into the question: \u201cHave you had a chance to look at what I sent? I need us to agree on when we can discuss it.\u201d The answer may confirm your concern or change it. Both possibilities need to remain open if you are genuinely asking.<\/p>\n<h2>4. The exception matters too<\/h2>\n<p>What if the silence is not an isolated episode but part of a pattern? Include that pattern: dates, broken agreements and previous responses. Making distinctions does not mean starting from zero every morning or excusing a behavior indefinitely. It means supporting a conclusion with what you can show and acknowledging what you still do not know.<\/p>\n<p>It is not distrusting yourself. It is allowing your account to change without abandoning your boundaries.<\/p>\n<h2>5. What would make you revise your interpretation?<\/h2>\n<p>There is a harder question than \u201cCan I imagine another explanation?\u201d It is \u201cWhat could I learn that would actually change my judgment?\u201d Without an answer, alternatives can become a ritual: you list them politely, then return to the same verdict untouched.<\/p>\n<p>Take the unanswered message. Suppose your interpretation is that the other person is avoiding an agreed conversation. A later reply explaining a specific interruption would be relevant, but not automatically decisive. Did they offer another time? Did they follow through? An explanation and a repaired agreement are different kinds of information. Neither requires you to read a mind.<\/p>\n<p>Now make your own account answerable to the same standard. If they propose a time and keep it, acknowledge that evidence rather than moving the test. If they repeatedly agree and fail to appear, record that too rather than inventing a fresh excuse. A fair test allows both reassurance and disappointment. It does not require a preferred ending.<\/p>\n<p>A label can direct your attention without determining what happened. Calling the silence \u201crejection\u201d does not prove rejection; calling it \u201cnothing\u201d does not erase a broken agreement. The practical question is which description accounts for the available evidence with the fewest unsupported assumptions.<\/p>\n<h2>6. You can act without knowing every motive<\/h2>\n<p>You may still need a decision before certainty arrives. \u201cI cannot keep this evening open unless we confirm by five\u201d sets a limit around your availability; it does not pronounce a verdict on another person&#8217;s character. State what you need, what you can offer, and what you will do if the agreement cannot be met.<\/p>\n<p>This is a reasoning exercise, not a guarantee that a conversation will go well. It is not a requirement to seek further contact when contact is unsafe. Where threats or coercion are present, protecting yourself does not depend on proving the other person&#8217;s intention.<\/p>\n<p>For your next ordinary disagreement, write four short lines: the observation, your current explanation, information that could change it, and the decision you can responsibly make now. Precision is not the refusal to decide. It is a way of deciding without pretending you know more than you do.<\/p>\n<p>Continue with <a href=\"https:\/\/noesynthesis.org\/blog\/the-name-of-what-you-feel\/\">The Name of What You Feel<\/a>. Before your next difficult conversation, write down a description and then your interpretation. Notice whether they match, whether one needs the other, or whether a question is missing. Careful thinking need not make a relationship cold. It leaves a window open for something you have not yet seen. Before the verdict, look again.<\/p>\n<p>For a conversation that can test your interpretation, continue with <a href=\"https:\/\/noesynthesis.org\/blog\/how-to-ask-open-ended-questions\/\">how to ask open-ended questions without hiding a judgment<\/a>.<\/p>\n<p class=\"editorial-language-link\"><a href=\"https:\/\/noesintesis.org\/blog\/hechos-e-interpretaciones-como-distinguirlos\/\">Leer esta nota en espa\u00f1ol<\/a><\/p>\n<p><strong>M.R. Orion<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Learn to separate facts and interpretations with everyday examples and questions that help you examine conclusions without dismissing feelings.<\/p>\n","protected":false},"author":1,"featured_media":735,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"footnotes":""},"categories":[117,146,70],"tags":[98,99,85],"class_list":["post-570","post","type-post","status-publish","format-standard","has-post-thumbnail","category-editorial-en","category-language-and-meaning","category-reflections","tag-critical-thinking","tag-interpretation","tag-language"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Facts and Interpretations: How to Tell Them Apart<\/title>\n<meta name=\"description\" content=\"Learn to distinguish facts from interpretations, test assumptions against evidence, and set practical boundaries without claiming to know every motive.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Facts and Interpretations: How to Tell Them Apart\" \/>\n<meta property=\"og:description\" content=\"Learn to distinguish facts from interpretations, test assumptions against evidence, and set practical boundaries without claiming to know every motive.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/\" \/>\n<meta property=\"og:site_name\" content=\"Noesynthesis Blog\" \/>\n<meta property=\"article:published_time\" content=\"2026-10-31T02:34:06+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-10-31T17:29:14+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/noesynthesis.org\/blog\/wp-content\/uploads\/2026\/10\/facts-interpretations-featured-v002.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1600\" \/>\n\t<meta property=\"og:image:height\" content=\"1000\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"author\" content=\"M.R. Orion\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"M.R. Orion\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/\"},\"author\":{\"name\":\"M.R. Orion\",\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/#\\\/schema\\\/person\\\/6081f8597aa01b89699f72d9beddb322\"},\"headline\":\"Facts and Interpretations: How to Tell Them Apart\",\"datePublished\":\"2026-10-31T02:34:06+00:00\",\"dateModified\":\"2026-10-31T17:29:14+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/\"},\"wordCount\":949,\"image\":{\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/wp-content\\\/uploads\\\/2026\\\/10\\\/facts-interpretations-featured-v002.webp\",\"keywords\":[\"critical thinking\",\"interpretation\",\"language\"],\"articleSection\":[\"English\",\"Language &amp; Meaning\",\"Reflections\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/\",\"url\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/\",\"name\":\"Facts and Interpretations: How to Tell Them Apart\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/wp-content\\\/uploads\\\/2026\\\/10\\\/facts-interpretations-featured-v002.webp\",\"datePublished\":\"2026-10-31T02:34:06+00:00\",\"dateModified\":\"2026-10-31T17:29:14+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/#\\\/schema\\\/person\\\/6081f8597aa01b89699f72d9beddb322\"},\"description\":\"Learn to distinguish facts from interpretations, test assumptions against evidence, and set practical boundaries without claiming to know every motive.\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/#primaryimage\",\"url\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/wp-content\\\/uploads\\\/2026\\\/10\\\/facts-interpretations-featured-v002.webp\",\"contentUrl\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/wp-content\\\/uploads\\\/2026\\\/10\\\/facts-interpretations-featured-v002.webp\",\"width\":1600,\"height\":1000,\"caption\":\"Editorial illustration of a magnifying glass over an envelope with three dotted paths representing possible interpretations\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/facts-and-interpretations-how-to-tell-them-apart\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Facts and Interpretations: How to Tell Them Apart\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/#website\",\"url\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/\",\"name\":\"Noesynthesis Blog\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/#\\\/schema\\\/person\\\/6081f8597aa01b89699f72d9beddb322\",\"name\":\"M.R. Orion\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/ccb9eddd5fed639653ff22c58d73d0dca07208f5e9ceef828bb3698d2d094381?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/ccb9eddd5fed639653ff22c58d73d0dca07208f5e9ceef828bb3698d2d094381?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/ccb9eddd5fed639653ff22c58d73d0dca07208f5e9ceef828bb3698d2d094381?s=96&d=mm&r=g\",\"caption\":\"M.R. Orion\"},\"sameAs\":[\"https:\\\/\\\/noesynthesis.org\\\/blog\"],\"url\":\"https:\\\/\\\/noesynthesis.org\\\/blog\\\/author\\\/admin_7hy3hjk8\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Facts and Interpretations: How to Tell Them Apart","description":"Learn to distinguish facts from interpretations, test assumptions against evidence, and set practical boundaries without claiming to know every motive.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/","og_locale":"en_US","og_type":"article","og_title":"Facts and Interpretations: How to Tell Them Apart","og_description":"Learn to distinguish facts from interpretations, test assumptions against evidence, and set practical boundaries without claiming to know every motive.","og_url":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/","og_site_name":"Noesynthesis Blog","article_published_time":"2026-10-31T02:34:06+00:00","article_modified_time":"2026-10-31T17:29:14+00:00","og_image":[{"width":1600,"height":1000,"url":"https:\/\/noesynthesis.org\/blog\/wp-content\/uploads\/2026\/10\/facts-interpretations-featured-v002.webp","type":"image\/webp"}],"author":"M.R. Orion","twitter_card":"summary_large_image","twitter_misc":{"Written by":"M.R. Orion","Est. reading time":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/#article","isPartOf":{"@id":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/"},"author":{"name":"M.R. Orion","@id":"https:\/\/noesynthesis.org\/blog\/#\/schema\/person\/6081f8597aa01b89699f72d9beddb322"},"headline":"Facts and Interpretations: How to Tell Them Apart","datePublished":"2026-10-31T02:34:06+00:00","dateModified":"2026-10-31T17:29:14+00:00","mainEntityOfPage":{"@id":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/"},"wordCount":949,"image":{"@id":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/#primaryimage"},"thumbnailUrl":"https:\/\/noesynthesis.org\/blog\/wp-content\/uploads\/2026\/10\/facts-interpretations-featured-v002.webp","keywords":["critical thinking","interpretation","language"],"articleSection":["English","Language &amp; Meaning","Reflections"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/","url":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/","name":"Facts and Interpretations: How to Tell Them Apart","isPartOf":{"@id":"https:\/\/noesynthesis.org\/blog\/#website"},"primaryImageOfPage":{"@id":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/#primaryimage"},"image":{"@id":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/#primaryimage"},"thumbnailUrl":"https:\/\/noesynthesis.org\/blog\/wp-content\/uploads\/2026\/10\/facts-interpretations-featured-v002.webp","datePublished":"2026-10-31T02:34:06+00:00","dateModified":"2026-10-31T17:29:14+00:00","author":{"@id":"https:\/\/noesynthesis.org\/blog\/#\/schema\/person\/6081f8597aa01b89699f72d9beddb322"},"description":"Learn to distinguish facts from interpretations, test assumptions against evidence, and set practical boundaries without claiming to know every motive.","breadcrumb":{"@id":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/#primaryimage","url":"https:\/\/noesynthesis.org\/blog\/wp-content\/uploads\/2026\/10\/facts-interpretations-featured-v002.webp","contentUrl":"https:\/\/noesynthesis.org\/blog\/wp-content\/uploads\/2026\/10\/facts-interpretations-featured-v002.webp","width":1600,"height":1000,"caption":"Editorial illustration of a magnifying glass over an envelope with three dotted paths representing possible interpretations"},{"@type":"BreadcrumbList","@id":"https:\/\/noesynthesis.org\/blog\/facts-and-interpretations-how-to-tell-them-apart\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/noesynthesis.org\/blog\/"},{"@type":"ListItem","position":2,"name":"Facts and Interpretations: How to Tell Them Apart"}]},{"@type":"WebSite","@id":"https:\/\/noesynthesis.org\/blog\/#website","url":"https:\/\/noesynthesis.org\/blog\/","name":"Noesynthesis Blog","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/noesynthesis.org\/blog\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/noesynthesis.org\/blog\/#\/schema\/person\/6081f8597aa01b89699f72d9beddb322","name":"M.R. Orion","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/ccb9eddd5fed639653ff22c58d73d0dca07208f5e9ceef828bb3698d2d094381?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/ccb9eddd5fed639653ff22c58d73d0dca07208f5e9ceef828bb3698d2d094381?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/ccb9eddd5fed639653ff22c58d73d0dca07208f5e9ceef828bb3698d2d094381?s=96&d=mm&r=g","caption":"M.R. Orion"},"sameAs":["https:\/\/noesynthesis.org\/blog"],"url":"https:\/\/noesynthesis.org\/blog\/author\/admin_7hy3hjk8\/"}]}},"_links":{"self":[{"href":"https:\/\/noesynthesis.org\/blog\/wp-json\/wp\/v2\/posts\/570","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/noesynthesis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/noesynthesis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/noesynthesis.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/noesynthesis.org\/blog\/wp-json\/wp\/v2\/comments?post=570"}],"version-history":[{"count":8,"href":"https:\/\/noesynthesis.org\/blog\/wp-json\/wp\/v2\/posts\/570\/revisions"}],"predecessor-version":[{"id":766,"href":"https:\/\/noesynthesis.org\/blog\/wp-json\/wp\/v2\/posts\/570\/revisions\/766"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/noesynthesis.org\/blog\/wp-json\/wp\/v2\/media\/735"}],"wp:attachment":[{"href":"https:\/\/noesynthesis.org\/blog\/wp-json\/wp\/v2\/media?parent=570"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/noesynthesis.org\/blog\/wp-json\/wp\/v2\/categories?post=570"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/noesynthesis.org\/blog\/wp-json\/wp\/v2\/tags?post=570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}